Nimeke
Helsinki, National Library, C.ö.III.22. Pöytyän antifonarium
Kuvaus
A Lutheran copy of a Dominican antiphonary
Julkaisija
Finnish Literature Society (SKS)
Codices Fennici
Aikamääre
1550-1599
Saec. XVI 2/2
Oikeudet
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Formaatti
Paper
Kieli
Latin
Identifiointitunnus
Helsinki
National Library
C.ö.III.22
Pöytyän antifonarium
National Library
C.ö.III.22
Pöytyän antifonarium
Kattavuus
Diocese of Turku
Helsinki, National Library, C.ö.III.22. Pöytyän antifonarium
Saec. XVI
,
2
Diocese of Turku
? (prov. Pöytyä
?)A Lutheran copy of a
Dominican antiphonary
et liberare. Prope est ut veniat ... ...
In laudibus Antiphona
. Veniet dominus ...
... Ecce iam venit plenitudo ... ... O
Sapientia quae ... viam prudentiae. Magnificat.Fol. has bare staves only.
Fols. –,
de tempore
(mostly), Christmas Day, the octave of Christmas Day, feast of St Stephen
(defective). Rex pacificus magnificatus est ... ... et
habitavit in nobis, Alleluia, Alleluia.
Historia in festo S.
Stephani
. [T]V principatum tenes in choro ... ... fonte
potavit. Et. Hic est beatus |. [N]EMO te condemnavit mulier ... ...
Multa quidem et alia ... Scripta in libro hoc, Alleluia, Magnificat.
Fol.
46
has bare staves only.Fols. –,
de tempore
,
from the Second Sunday after Easter to the First Sunday in August (imperf.). Haec autem scripta sunt ... ... Omnis
sapientia a Domino Deo est ... . ... declinat et eam invenerit,
et dum |.
Fols. –,
de tempore
,
from the First Sunday in October to the Twenty-fifth Sunday after Pentecost. | tuum regum, Domine tu est super omnes ...
... Confide filia fides tua ... illa hora, Alleluia. Illi
homines cum ... est saluator mundi.
Fols. –,
de sanctis
,
the feasts of the Annunciation, SS Philip
and
Jacob
, the dedication of a church,
St Henry
? (the common of
several martyrs), St John the Baptist
, SS
Peter
and Paul
, the common of the Apostles, and All Saints. Orietur sicut sol salvator mundi ... ...
Hodie deus homo factus.
Historia die Philippi et Jacobi
. Filiae Jerusalem venite ...
... mansiones multae sunt, Alleluia, Alleluia, Magnificat.
Sanctificavit Dominus tabernaculum ... ... a Deo facta est. Tempore resurrectionis
. Alleluia, Alleluija, Magnificat.
Justorum autem animi in manu ... ... et accepit palmam.
Magnificat. INgresso Zacharia templum domini ...
... et fecit redemptionem plebis suae. Magnificat. In festo apostolorum Petri et Pauli
. Quem dicunt homines esse
... ... non sunt separati, Magnificat. (The rest of the folio
is empty) Estote fortes in bello ... ...
tribus Jsrael Dicit Dominus, Magnificat. Historia in festo omnium
sanctorum
. O quam gloriosum ... ... trinitas unus Deus.
Benedictus.On fol. , a hand of the
later half saec. XVI
has added the antiphon ‘Magna et mirabilia
sunt opera tua ... sit nomen tuum in Secula’ with notes (on five lines).On fol. , a contemporary hand has drawn a grid of 16 × 14 cells,
with ‘DEUS ULTOR EXISTIT’ written in the first row of cells and ‘ET VINDICAT MALUM’
in the final column.
Schalin (1946, 43)
notes that the book contains an office for St
Henry
. Taitto (1992, 425)
indicates
that the common of several martyrs has been designated for this purpose. This seems
to rest on the fact that a number of other contemporary manuscripts explicitly
connect that office with St Henry; however, in the present manuscript the office in
question has not been rubricated in any way.In any case the very selective sanctoral of this manuscript reflects Lutheran
tastes, with only biblical saints (and possibly St Henry).
Paper
116 + 2 folios.
17cm × 20,5cm (13-13,5cm × 15,5-16cm)
17cm × 20,5cm (13-13,5cm × 15,5-16cm)
Modern foliation in pencil roughly in the middle of the upper margins of
the rectos.
1
[A]
+ (IV–1)7
+
IV15
+ 4IV39
+
(IV–1)46
+ IV54
+ V64
+ IV72
+ II75
+ 5IV115
+ 1116
+ 1[B]
Catchwords almost regularly at the ends of both recto- and verso-sides
of each folio, if a chant is continued on the next page. A modern hand, possibly
the same that supplied the foliation, recorded the identifications of some of
the feasts in pencil (e.g. fol. ).
The book is in fair condition, with occasional tearing to the margins of
folia (repaired); the gatherings have been reconstructed. There are leaves missing
from the beginning of the book, after fols. 15, 75, and 115, and at the
end.
text and notes in one column on nine lines,
blind-ruled on the innermost folio of a quire(?)
At least two somewhat inexpert hands writing varieties of Humanist Minuscule.
Decadent square notation of four black lines. On fol.
, an additional hand of
saec.
XVI
writes Gothic Cursive and decadent square notation on five black
lines.Black pen-drawn Gothic majuscules (or on occasion, simpler majuscules) for the
initials of individual chants, occasionally decorated with black diamond- or
hash-patterns. Feasts have been projected to begin with larger pen-drawn and
decorated black versals, but for a few exceptions (fols. ,
, ) these have been left unexecuted. Rubrics,
if they exist, are distinguished with larger lettering or the use of versals.
Modern binding in plain cardboard.
Sometime
after the middle of the sixteenth
century
, a copy of a medieval antiphonary was made, with modifications for
current use. This might have taken place at Pöytyä
, where the book was apparently found before it came to the
National Library., a
saec. XIX–XX
note in
ink: ‘Pöytis? (Nykyrka?)’.Inside the back cover, in pencil: ‘M1999-14’.
The book apparently arrived to the
National Library of Finland
from Pöytyä church.Cataloguer
Jesse Keskiaho
Finnish Literature Society (SKS)
Codices Fennici
Creative Commons BY
4.0