Nimeke
Helsinki, National Library, C.ö.IV.7. Oripään Missale I
Kuvaus
A Swedish missal
Julkaisija
Finnish Literature Society (SKS)
Codices Fennici
Aikamääre
1300-1349
Saec. XIV 1/2
Oikeudet
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Formaatti
Parchment
Kieli
Latin
Identifiointitunnus
Helsinki
National Library
C.ö.IV.7
Oripään Missale I
National Library
C.ö.IV.7
Oripään Missale I
Kattavuus
Sweden
Diocese of Linköping?
Helsinki, National Library, C.ö.IV.7. Oripään Missale I
Saec. XIV
,
1
Sweden
, Diocese of Linköping
?
(Oripää)
A Swedish
missal
accipe remissionem peccatorum ...
In die
purificationis marie antequam fiat processus
benedicat sacerdos cereos ante altare ita dicens
: Benedic
domine ihesu christe ... ... et uitam eternam amen.
Missa de sancta trinitate
. Nos autem gloriari oportet ...
... perpetuus defende subdsidiis. Per [dominum nostrum ...
]Missa de domina a natiuitas domini usque ad purificationem
.
Salue sancta parens ... ... Missa generalis
de domina
... tue optulimus maiestati. Per [dominum nostrum ...].Cum sacerdos accepit casulam et descendat ante altare et
dicat
: Introibo at altarem dei ... ... In semiduplicibus et dominicis
... Credo in unum deum.In vigilia unius apostoli
, introitus
,
Ego autem sicut oliua ...
In translatione cuiuslibet sancti
... tua societate
participes. per dominum nostrum ihesum [...]Missa pro peccatis officium
. Omnes que fecisti nobisFol. 64v originally blank.
Missa de domina in aduentum
. Rorate caeli desuper ...
De sancta Trinitate
... [77va] indiuidue unitatis
confessio.De sancto Erico officium
. Gaudeamus. Collecta
, Deus qui es regum omnium ... In festo omnium
sanctorum officium
... a supplicatione muniri. Per
[dominum nostrum].,
Sequentia de domina tempore
paschali
. Virgini Marie laudes ... conserua mater nos et tuere.
Several additions in hands of
saec.
XIV–XV
on fols. , , ,
, , ,
–, and (pen trials);
including, on fol. , an Officium de sancto
Erico
of saec. XIV–XV
,
inc. ‘Gloria et honore coronasti eum ... per dominum nostrum Ihesum Christum filium
tuum’. The most prominent Nordic saint in the missal is St
Erik
of Sweden, who is invoked in the confiteor
after the Virgin Mary
, SS Peter
and Paul
, and St Lawrence
(), and for whom the book
contains two different offices (fols. – and
fols. –), the later one as an addition. The
earlier one does not directly match any of those preserved in other medieval sources
(for which see Brunius 1998, 115–122
), although it generally accords
with those preserved in Linköping
and
Uppsala
sources. Of the two collects of the first office,
Deus qui es omnium regum gloria
and Letetur ecclesia tua
, the first is found only in one 15th-century
Linköping
missal (Stockholm, National Archives, Fr 26883
), and the
other only as an addition to an unlocalised missal from the turn of the twelfth
century (Stockholm, National Archives, Fr 26233
). The later office is even less
distinctive, agreeing generally with those in Linköping sources; although the
generic introitus
Gloria et honore
is only found in two
Uppsala
offices for Erik
(Stockholm, National Archives, Fr 27594
and Fr 25492
), the sequence
Gratulemur dulci
is only found in
Linköping
and one Västerås
source
(Stockholm, National Archives, Fr 25016
). The
confiteor
on has been seen as an
example of the Uppsala
tradition, but the saints’ offices in
the manuscript do not agree with the known traditions of the archdiocese. The
cathedral of Linköping
was consecrated to SS Peter
and Paul
and had
an altar to St Erik, so the prayer may follow Linköping practice (Lauri Hirvonen,
personal communication, 17 April 2014). However, the cursory and selective contents
of the book suggest rather that it was intended for a parish church.Parchment
92 folios.
15cm × 20-20,5cm (11 (5 + 1 + 5)cm × 14cm)
15cm × 20-20,5cm (11 (5 + 1 + 5)cm × 14cm)
Modern foliation in pencil in the upper right-hand corners of the
recto-sides.
4IV
32
+ 3V62
+
I64
+ 2V84
+ IV92
Only one catchword, on
‘concelebrant’.
Lacks at least one quire at the beginning, and judging by the staining
and wear sustained by fol. 1 this has been the case for some time.
Fol. 92 is torn. The manuscript shows signs of water damage
throughout, especially in the outer and lower margins.
Text in two columns of 20–21 lines, ruled in ink; prickings in
the outer margins, one hole per written line.
Two main hands writing Gothic bookhand: hand I on fols.
–, ,
–, –, and
hand II on fols. –. The hands appear
contemporary, both writing slightly antiquarian forms of generally
14th-cent.
Textualis. (See esp. the curious ampersand, used particularly by hand II, and as an
alternative to Tironian et
, by hand I: examples,
respectively, at , line 3, line 10; and ,
line 4.). Several additional hands, saec. XIV–XV
.Two grades of lombards, painted alternately red and blue; on fols.
– the higher-grade lombards have been
flourished, and a
15th-cent.
hand
has added flourishing to an initial on (De
resurrectione domini officium
). As the change in decoration coincides with
the change in main scribal hands it is possible that each scribe was his own
illuminator.Lacks covers; the sewing, nowadays damaged and loose in places, may be
original.
The book was produced for use in an unknown Swedish parish church by two
moderately skilled scribes writing in somewhat antiquated style. The scribes wrote in
separate quires, and a separate origin for these respective parts is not impossible,
although nothing appears to require it (e.g. the part written by hand II, fols.
17–32, does not seem to have been bound before the
present binding). They were, however, united early, for hand I has added a few lines
of text and notation at the end of the part written by hand II (fol. ); hand II’s
stint must therefore be earlier.
On , ‘Orihpää kyrka tillhörig’ in a
17th-cent.
hand; and, in a similar hand,
on , ‘Pastor Ambrosius ex Keihäskoski 1670’ and ‘Pastor Sigfridus L:lle
Mäkiäis 1683’.The first-named is probably
Ambrosius Rechander (later
Regulinus)
, chaplain at Yläne
(in Pöytyä
parish, of which Oripää
was another chapel)
from 1663
and curate of Pöytyä
from 1670
, where he died in 1683. The latter is
probably Sigfrid Laurentii Bergius
, chaplain at Yläne
from 1670 and curate of Pöytyä
from 1684, where he died in 1714 (see Strandberg 1832, vol. 1, 162
; Kotivuori 2005,
s.v. Ambrosius Rechander and s.v. Sigfrid Bergius
).It is not known when and how the book came to Pöytyä (Oripää), where it was found
in
1683
. The manuscript likely came to the National Library of Finland
along with other manuscripts from Pöytyä in 1863
.Cataloguer
Jesse Keskiaho
Finnish Literature Society (SKS)
Codices Fennici
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